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Unlike in other religions, Sikh mantras are open for anyone to use. They are used openly and are not taught in secret sessions but are used in front of assemblies of Sikhs. In the Sikh religion, a mantar or mantra is a Shabad from the Adi Granth to concentrate the mind on God. Through repetition of the mantra, and listening to one's own voice, thoughts are reduced and the mind rises above materialism to tune into the voice of God. The book Foundations of Tibetan Mysticism by Lama Anagarika Govinda, gives a classic example of how such a mantra can contain many levels of symbolic meaning. Creation consists of vibrations at various frequencies and amplitudes giving rise to the phenomena of the world.

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Keizan Jōkin (1264–1325) is seen as a key figure that introduced this practice into the Soto school. A common mantra used in Soto Zen is the Śūraṅgama mantra (Ryōgon shu 楞嚴呪; T. 944A). The practice of writing mantras, and copying texts as a spiritual practice, became very refined in Japan, and some of these are written in the Japanese script and Siddham script of Sanskrit, recited in either language. They are attributed to the sage Vasugupta of the 9th century C.E.

Nowadays people are facing a lot of problems in their day to day life. There are several people who make their problem worse for them itself. Hence vashikaran is formed with the combination of two words Vashi + Karan. Therefore Vashi means to control someone or Karan means the way of controlling someone.

The concept of mantras in Jainism mainly deals with seeking forgiveness, praising Arihants, or Pañca-Parameṣṭhi Yet some mantras are claimed to enhance intellect, prosperity, wealth or fame. There are many mantras in Jainism; most of them are in Sanskrit or Prakrit, but in the last few centuries, some have been composed in Hindi or Gujrati languages. Mantras, couplets, are either chanted or sung, either aloud or by merely moving lips or in silence by thought.